The Syrian war: indifference to human suffering


The bloody 3-year Syrian war has been many things – an unjust and ugly war, a power struggle, a failure of diplomacy, a lack of leadership, indecisiveness, refugees, destruction of a culture and tradition, sectarian tension, terrorism and more. But the most disturbing and shameful aspect of the war has been the high cost of human suffering that has gone beyond any other conflict in modern times. Both the rich and poor of the world alike fail to stop this human carnage. Besides politics and international relations, this is a shame for humanity in the 21st century.

Since the start of the conflict in early 2011, tens of thousands of Syrians have lost their lives, hundreds of thousands have been injured and millions have become refugees. According to U.N. estimates, more than 250,000 Syrians have been killed so far although nobody knows the exact number. This is such a bloody and massive war that no one is able to keep a record of the dead. It is a dreadfully low point when human beings cannot even bury their dead.

Over the last two years, Syrian suffering has been reduced to numbers and statistics. Just like the terrible loss and pain of Palestinians, Bosnians or Tutsis in Rwanda, they have become daily routine news stories and find a few lines on the front page depending on the agenda of the day. They enter and leave our radar screens but are hardly noticed as something that requires urgent attention here and now.

The results, according to estimates from the U.N. High Commissioner for Refugees (UNHCR), are that more than 9 million Syrians have become internally displaced people in their homeland and refugees in the four major neighboring countries. An estimated 4 million Syrians have taken refugees in Turkey, Jordan, Lebanon and Iraq with thousands fleeing to Egypt, Europe and the U.S. As of Sept. 22, Turkey alone is home to 1.5 million Syrian refugees in camps and cities across the country.

Since the beginning of the Syrian war, Turkey has followed an open-door policy for refugees. I remember the day when we were dreading that the number of refugees would soon reach 100,000 in Turkey alone. We had everything ready. We had increased our capacity to host any number of refugees as we had done in the past for Iraqi Kurds and others. But no one imagined being where we are today.

Over the last five days alone, Turkey accepted close to 150,000 Syrians, mostly Kurds, fleeing Islamic State of Iraq and al-Sham (ISIS) terror in Kobani, Syria. They continue to flow into Turkey as I write. There is no way to return these people as they suffer the pain and agony of a brutal war unleashed upon them by both the Bashar Assad regime and ISIS terrorists. Their ethnicity, religion or sect does not matter. Turkey has never asked the ethnic or religious identity of any refugees seeking.

When ISIS took much of northern Iraq in a Mongolian-type invasion, Iraqi Christians and Yazidis in Sinjar and other places took refuge in Turkey. Despite the enormous logistical challenges, Turkey accepted all of them without any discrimination. As of today, there are more than 30,000 Iraqi Yazidis and Christians in Turkey. Just like others, they are and will be welcome in Turkey as long as it is necessary.

Jordan and Lebanon, like Turkey, have also taken up a big share of the burden from the Syrian war, hosting tens of thousands of refugees and dealing with colossal social, logistical and financial challenges that come with it.

In contrast to Turkey, Jordan, Lebanon and Iraq, European countries have been very reluctant to accept Syrian refugees. As of September 2014, there were only 130,000 Syrian refugees in all of Europe. Despite requests by the UNHCR for a modest number of Syrian refugees to be accepted into several major and wealthy European countries, they have refused.

To be fair, the EU and individual European countries have provided financial aid to Syrian refugees. But given the enormous scope of human suffering and the challenges that millions of refugees pose, this help has been weak and feeble. The U.N. has tried, but it failed to mobilize the international community to help Syrian refugees.

As the U.N. General Assembly convenes in New York this year, we also remember the first centennial of World War I. there is no less killing and suffering one hundred years later. Humanity’s capacity for destruction on the one hand and for morality, good acts and help on the other, has increased beyond any stretch of imagination. The world as a whole is richer than any other period in human history. It has financial and technological capabilities that can overcome any human-made suffering.

Yet we continue to see Syrian children dying with their mothers. We continue to see little children with amputated legs, lost arms, destroyed families and devastated lives.

Syrians have paid the highest price for this war. But when you think about it, we are all paying even a higher moral and political price for failing to stop the deep suffering of the Syrian people. (Source: Turkey Agenda)

Şu an Cumhurbaşkanlığı Sözcülüğü görevini yürütmekte olan Prof. Dr. İbrahim KALIN, İstanbul Üniversitesi Tarih bölümünden mezun oldu. Doktorasını George Washington Üniversitesinde beşeri bilimler ve mukayeseli felsefe alanında yaptı. College of the Holy Cross, Georgetown Üniversitesi ve Bilkent Üniversitesinde İslam düşüncesi ve İslam-Batı ilişkileri üzerine dersler verdi. TDV İSAM’da akademik araştırmalar yaptı, Bilim ve Sanat Vakfında seminerler verdi. DİA İslam Ansiklopedisi, MacMillan Encyclopedia of Philosophy, Encyclopedia of Religion, Biographical Encyclopedia of Islamic Philosophy, Holy People of the World: A Cross-Cultural Encyclopedia, Oxford Encyclopedia of the Islamic World ve Oxford Islamic Studies Online gibi ansiklopedik eserlere katkılarda bulundu. 2005-2009 yılları arasında SETA Vakfı’nın kurucu başkanlığını yaptı. 2009 yılında Başbakan Başdanışmanlığı, 2012 yılında Başbakanlık Müsteşar Yardımcılığı görevine getirildi. Dr. Kalın’ın İslam felsefesi, İslam-Batı ilişkileri ve Türk dış politikası üzerine yayımlanmış kitap ve makaleleri bulunmaktadır. İslam ve Batı (İstanbul: İSAM Yayınları, ilk baskı 2007), 2007 Türkiye Yazarlar Birliği Fikir Ödülünü kazanmış ve Yunanca ve Arnavutçaya tercüme edilmiştir. Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect and Intuition (New York: Oxford University Press, 2010), Molla Sadra’da varlık ve bilgi sorununu ele almaktadır. John Esposito ile beraber edite ettiği Islamophobia: The Challenge of Pluralism in the 21st Century (New York: Oxford University Press, 2011), Batıda son yıllarda tekrar yükselişe geçen İslam karşıtlığını ve çoğulculuk sorununu ele almaktadır. 2000’li Yıllarda Türkiye’de Dış Politika (İstanbul: Meydan Yayınları, 2012) kitabının editörlüğünü yaptı.